Results for 'T. L. Kim'

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  1.  11
    Haebang ŭi chʻŏrhak.Chang-tʻae Kŭm & Hyŏng-chʻŏl Kim (eds.) - 1996 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  2. Excitation dynamics of micro-structured atmospheric pressure plasma arrays.H. Boettner, J. Waskoenig, D. O'Connell, T. L. Kim, P. A. Tchertchian, J. Winter & V. Schulz-von der Gathen - unknown
    The spatial dynamics of the optical emission from an array of 50 times 50 individual microcavity plasma devices is investigated. The array is operated in argon and argon-neon mixtures close to atmospheric pressure with an ac voltage. The optical emission is analysed with phase and space resolution. It has been found that the emission is not continuous over the entire ac period, but occurs once per half period. Each of the observed emission phases shows a self-pulsing of the discharge, with (...)
     
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  3. Hŭrŭji annŭn sewŏl: Kim Tʻae-gil changpʻyŏn esei.Tʻae-gil Kim - 1974 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  4.  24
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  5.  73
    Astroturfing Global Warming: It Isn’t Always Greener on the Other Side of the Fence. [REVIEW]Charles H. Cho, Martin L. Martens, Hakkyun Kim & Michelle Rodrigue - 2011 - Journal of Business Ethics 104 (4):571-587.
    Astroturf organizations are fake grassroots organizations usually sponsored by large corporations to support any arguments or claims in their favor, or to challenge and deny those against them. They constitute the corporate version of grassroots social movements. Serious ethical and societal concerns underline this astroturfing practice, especially if corporations are successful in influencing public opinion by undertaking a social movement approach. This study is motivated by this particular issue and examines the effectiveness of astroturf organizations in the global warming context, (...)
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  6. Tʻoegye hyŏngmyŏng: Tʻoegye, 21-segi e tojŏnchang ŭl tŏnjida.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
     
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  7.  9
    Hŏnpŏp ŭi nun ŭro Tʻoegye rŭl ponda.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
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  8. Sosŏl e natʻanan Hang̕ugin ŭi kachʻigwan.Tʻae-gil Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Munŭmsa. Edited by Tʻae-gil Kim.
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  9. Sosŏl munhak e natʻanan Hanʼgugin ŭi kachʻigwan.Tʻae-gil Kim - 1977 - Ilchisa.
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  10.  10
    Ilbon esŏ Ilbonindŭl kwa nanun konggong ch'ŏrhak taehwa.T'ae-ch'ang Kim - 2017 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl. Edited by Keiko Ikemoto.
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  11.  8
    Kukka kaehyŏgan ŭl chesi han sirhak ŭi pijo Yu Hyŏng-wŏn.T'ae-yŏng Kim - 2011 - Sŏul: Minsogwŏn.
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  12.  8
    Noja rŭl pʻara mŏngnŭn namja, kŭrigo kŭ namja rŭl pʻara mŏgŭn yŏja.Kyŏng-tʻae Kim - 2001 - Sŏul: Sigan kwa Konggansa.
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  13. Ohaeng sanggŭksŏl kwa chinhwaron.Tʻae-jin Kim - 1990 - Sŏul: Samhan Chʻulpʻan.
     
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  14. Yullihak kaesŏl.Tʻae-gil Kim - 1956
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  15.  9
    Chosŏn Pulgyo sasangsa: Yugyo ŭi sidae rŭl karo chirŭn Pulgyojŏk sayu ŭi chihyŏng.Yong-T'ae Kim - 2021 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  16.  6
    Tasan, kongjikcha ege mal hada: saeroun sahoe rŭl yŏlmang haettŏn Tasan i kkumkkun nara.T'ae-hŭi Kim (ed.) - 2019 - Kyŏnggi-do Namyangju-si: Sirhak Pangmulgwan.
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  17. Sabyŏnnok" chŏsul tonggi wa "Taehak" ponmun chaebaeyŏl munje e taehan kŏmt'o.Kim T'ae-nyŏn - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  18.  36
    Correction to: Moral Burden of Bottom-Line Pursuits: How and When Perceptions of Top Management Bottom-Line Mentality Inhibit Supervisors’ Ethical Leadership Practices.Rebecca L. Greenbaum, Mayowa T. Babalola, Matthew J. Quade, Liang Guo & Yun Chung Kim - 2020 - Journal of Business Ethics 174 (1):125-125.
    The name of the first author was incorrect in the initial online publication. The original article has been corrected.
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  19. Insaeng kwa Pulgyo: Kim Yu-hyŏk Kyosu tʻŭkpyŏl chʻochʻŏng kangyŏllok.Yu-hyŏk Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Sinyangsa. Edited by Chŏng-san Chu.
     
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  20.  16
    Han kŏn'guk sasangga ŭi ch'osang: Kim Pŏm-bu (Kim Pŏm-bu, 1897-1966) rŭl ch'ajasŏ.Chŏng-gŭn Kim - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Sŏnin.
    1. Pŏmbu ŭi p'ungnyu chŏngsin ch'ŏnmyŏng kwa "Hwarang oesa" kusang : kungmin todŏk seugi wa kwallyŏn hayŏ -- 2. Nae ka ponŭn Pŏmbu wa Pak Chŏng-hŭi ŭi sasŭng kwan'gye : Pak Chŏng-hŭi chipkwŏn ch'ogi ŭi chŏngch'i kihoek kwa kwallyŏn hayŏ -- 3. Han t'ojong sasangga ŭi sam kwa saenggak : iyagi ka innŭn Pŏmbu kim chŏngsŏl yŏnbo -- 4. Samin chŏngdam : chŏngch'i, kyŏngje, munhwa e kŏlch'yŏ -- 5. Yŏhaenggi : kurŭm ttara mul ttara ch'ŏlli rŭl kada.
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  21. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn, Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  22.  16
    P'ungnyu chŏngsin ŭi saram, Kim Pŏm-bu ŭi saenggak ŭl ch'ajasŏ.Pŏm-bu Kim - 2013 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi. Edited by Chŏng-gŭn Kim & Pŏm-bu Kim.
    Kungmin yulli t'ŭkkang -- Ch'oe Che-u non -- Silla munhwa wa p'ungnyu chŏngsin.
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  23.  3
    Kobong, T'oegye rŭl kŭriwŏ hada.Se-gon Kim - 2009 - Kwangju Kwangyŏksi: Porim.
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  24.  3
    T'oegye ch'ŏrŏm: Chosŏn ch'oego ŭi lidŏsip ŭl mannanda.Pyŏng-il Kim - 2012 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  25.  8
    Tʻalhyŏngisanghak kwa tʻalbyŏnjŭngpŏp: haechʻe wa tʻalhyŏndae rŭl karo chirŭmyŏ.Chin-sŏk Kim - 1992 - Sŏul: Munhak kwa Chisŏngsa.
    오늘날의 현실을 구조로 쌓기 전에 해체를 주장하고 모더니즘에 이르기전에 '포스트'를 제창하는 혼란의 시대라고 판단하며 그 철학적 대안을 제시한 현직 교수의 저술.
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  26.  9
    T'alsingminsŏng kwa uri inmunhak ŭi kŭl ssŭgi.Yŏng-min Kim - 1996 - Sŏul-si: Minŭmsa.
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  27.  4
    T'oegye ŭi kil ŭl ttara.Pyŏng-il Kim - 2019 - Kyŏnggi-do P'aju-si: Nanam.
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  28.  9
    Maŭm i p'yŏnhaji anŭl ttae nŭn han kŏrŭm kŏrŏra: ŭich'ŏrhak: T'oegye wa Hip'ok'ŭrat'esŭ ŭi muksang taehwa.Chong-sŏng Kim - 2018 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. T'oegye wa Hip'ok'ŭrat'esŭ ka mannagi kkaji -- 2. Taehwa e ch'amyŏ hasin pundŭl -- 3. Che 1-il. 'Kojŏn muksang' : kijon ŭi palgyŏndŭl ŭl ch'ulbalchŏm ŭro samaya -- 4. Che 2-il. 'Chonjaeron': mom an ŭi param ŭn hohŭp, mom pak ŭi param ŭn konggi -- 5. Che 3-il. 'Chŏngsŏ haengdongnon': chari ŭi ch'ai ro inhae sŏro tarŭda -- 6. Che 4-il. 'Kongburon': chonjae haji annŭn ŭisul ŭn ŏpta -- 7. Che 5-il. 'Chihaengnon': maŭm i p'yŏnhaji anŭl ttae nŭn han (...)
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  29.  8
    Ch'ŏnjak: hanŭl i naerin yŏngwŏn han pyŏsŭl: sŏnbi ŭi sam esŏ saram ŭi kil ŭl ch'atta: sam ŭi haengbok ŭl ch'aja ttŏnanŭn kojŏn t'amsagi.Ki-hyŏn Kim - 2012 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
  30.  12
    Chosŏnjo rŭl twihŭndŭn nonjaeng: Sadan ch'ilchŏng nonbyŏn ŭn muŏt ŭl namgyŏnna.Ki-hyŏn Kim - 2000 - Sŏul-si: Kil.
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  31. Reflections on David L. Hall and Roger T. Ames's Understanding of Classical Confucian Cosmology.Jung-Yeup Kim - 2021 - In Ian M. Sullivan & Joshua Mason, One corner of the square: essays on the philosophy of Roger T. Ames. Honolulu: University of Hawaiʻi Press.
     
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  32. 'Yŏksa ran muŏt inʼga' rŭl nŏmŏsŏ.Ki-Bong Kim - 2000 - Sŏul-si: Pʻŭrŭn Yŏksa.
     
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  33.  71
    Analysis of expressed sequence tag loci on wheat chromosome group 4. Miftahudin, K. Ross, X. -F. Ma, A. A. Mahmoud, J. Layton, M. A. Rodriguez Milla, T. Chikmawati, J. Ramalingam, O. Feril, M. S. Pathan, G. Surlan Momirovic, S. Kim, K. Chema, P. Fang, L. Haule, H. Struxness, J. Birkes, C. Yaghoubian, R. Skinner, J. McAllister, V. Nguyen, L. L. Qi, B. Echalier, B. S. Gill, A. M. Linkiewicz, J. Dubcovsky, E. D. Akhunov, J. Dvořák, M. Dilbirligi, K. S. Gill, J. H. Peng, N. L. V. Lapitan, C. E. Bermudez-Kandianis, M. E. Sorrells, K. G. Hossain, V. Kalavacharla, S. F. Kianian, G. R. Lazo, S. Chao, O. D. Anderson, J. Gonzalez-Hernandez, E. J. Conley, J. A. Anderson, D. -W. Choi, R. D. Fenton, T. J. Close, P. E. McGuire, C. O. Qualset, H. T. Nguyen & J. P. Gustafson - unknown
    A total of 1918 loci, detected by the hybridization of 938 expressed sequence tag unigenes from 26 Triticeae cDNA libraries, were mapped to wheat homoeologous group 4 chromosomes using a set of deletion, ditelosomic, and nulli-tetrasomic lines. The 1918 EST loci were not distributed uniformly among the three group 4 chromosomes; 41, 28, and 31% mapped to chromosomes 4A, 4B, and 4D, respectively. This pattern is in contrast to the cumulative results of EST mapping in all homoeologous groups, as reported (...)
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  34.  27
    A Quantitative Relationship between Signal Detection in Attention and Approach/Avoidance Behavior.Vijay Viswanathan, John P. Sheppard, Byoung W. Kim, Christopher L. Plantz, Hao Ying, Myung J. Lee, Kalyan Raman, Frank J. Mulhern, Martin P. Block, Bobby Calder, Sang Lee, Dale T. Mortensen, Anne J. Blood & Hans C. Breiter - 2017 - Frontiers in Psychology 8.
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  35.  9
    Ch'ŏngnyŏn ŭl wihan T'oegye p'yŏngjŏn.Chong-sŏk Kim - 2012 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  36. Chigŭm ŭn ŏdi sŏ muŏt ŭl.Hyŏng-sŏk Kim - 1976 - Sŏul : Pŏmusa,:
     
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  37.  6
    Hanʼgugin ŭi kijil kwa sŏnghyang ŭl tʻonghae pon Hanʼgungmi ŭi ihae.Yŏng-gi Kim - 1998 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  38.  7
    Ch'oe Han-gi ŭi sidae chindan kwa kŭ haepŏp: t'ongsŏphyŏng injae toegi.Kyŏng-su Kim - 2021 - Sŏul-si: Yŏngnak.
    1. 21-segi wa t'ongsŏphyŏng injae ŭi p'iryosŏng -- 2. Ch'oe Han-gi, t'ongsŏphyŏng ŭl mal hada -- 3. T'ongsŏphyŏng injae ŭi chagyŏk chokŏn -- 4. T'ongsŏphyŏng injae ŭi lidŏsip -- 5. Naganŭn mal.
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  39.  10
    Tongbuga, Nich'e rŭl mannada: 19-segi mal kwa 20-segi ch'o Tongbuk Asia sasang ŭi chŏni wa chaehyŏngsŏng.Chŏng-hyŏn Kim (ed.) - 2022 - Sŏul-si: Ch'aek Sesang.
    1. 19-segi mal Rŏsia ŭi sasang chihyŏng kwa Nik'ollai Kŭrot ŭi Nich'e wa T'olsŭt'oi haesŏk -- 2. Konisi Masŭt'aro ŭi Nich'e wa T'olsŭt'oi suyong kwa Ilbon chŏngsinsachŏk ŭimi -- 3. Tak'ayama Chogyu ŭi 'Michŏk saenghwal ŭl nonhada' wa Nich'e sasang -- 4. Uk'it'a Kajŭ t'ami ŭi aegi/aet'a haesŏk kwa yullijŏk chegukchuŭiron -- 5. Ryangch'ich'ao sahoe chinhwaron kwa Nich'e sasang -- 6. Lu Shwin kwa Sŏn Ch'ong-wŏn ŭi Nich'e haesŏk -- 7. 1910-yŏndae singminji Chosŏn esŏ Nich'e sasang ŭi suyong.
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  40. Simplicity, and stability in there.Byunghan Kim - 2001 - Journal of Symbolic Logic 66 (2):822-836.
    Firstly, in this paper, we prove that the equivalence of simplicity and the symmetry of forking. Secondly, we attempt to recover definability part of stability theory to simplicity theory. In particular, using elimination of hyperimaginaries we prove that for any supersimple T, canonical base of an amalgamation class P is the union of names of ψ-definitions of P, ψ ranging over stationary L-formulas in P. Also, we prove that the same is true with stable formulas for an 1-based theory having (...)
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  41. Mental causation: What? Me worry?Jaegwon Kim - 1995 - Philosophical Issues 6:123-151.
  42. VR ro kyŏng ssatki.Hyŏn Sŭng-ch'ŏl & Kim Hyŏn-su - 2020 - In Hyŏn-jin Yi, T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  43.  27
    Tensions entre la liberté et l’égalité dans le Discours sur la liberté de penser d’Anthony Collins.Kim Noisette - 2015 - Dialogue 54 (1):91-119.
    Anthony Collins’Discourse on Freethinking(1713) claims an equal right of examining freely any proposition for each human being. However, the right he claims isn’t always clear, and a close reading shows that, in fact, he successively defends three versions of this right, each weighing the role of equality differently. In the first section, where both values appear consistent with one another, claimed freedom and equality of rights are, in fact, in tension with one another and Collins hesitates too much to solve (...)
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  44.  54
    Les énoncés dogmatiques dans le contexte interculturel.Agnès Kim - 2006 - Recherches de Science Religieuse 1 (1):77-97.
    Face à la démarche théologique qui commence à partir de concepts dogmatiques existants, E. Schillebeeckx, en renversant cette démarche du déductif à l'inductif, élabore une théologie basée sur l'herméneutique de l'expérience et de la praxis. Ainsi aborde-t-il la question de l'actualisation de la foi, en montrant la relation dialectique entre la tradition de la foi et le contexte où vivent les croyants. Se situant dans le champ culturel asiatique, Agnès Kim rappelle qu'il y a là un champ d'interprétation façonné tout (...)
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  45.  9
    Hana nolli: Tong Asia sahoe iron ŭi mosaek.Sŏng-guk Kim - 2023 - Sŏul-si: Ihaksa.
    P'ŭrollogŭ : t'ongil ŭi sahoe iron ŭrosŏ hana nolli -- 1. Huch'ŏn chŏngsin kaebyŏk kwa ch'ŏnjiin habil : hana nolli ŭi ironjŏk paegyŏng kwa chŏnmang -- 2. Hana nolli ŭi hyŏngsŏng : na ŭi ironsajŏk maengnak -- 3. Hana nolli ŭi kuch'uk : charyo, kach'i chŏnje, punsŏkt'ŭl -- 4. Hana nolli ŭi Tong Asiajŏk t'odae -- 5. Hana nolli ŭi ironjŏk t'ŭksŏng kwa chihyang -- 6. Munmyŏng chŏnhwan ŭi kil : huch'ŏn chŏngsin kaebyŏk ŭl nŭkkyŏ poja -- Ep'illogŭ : kurŭm (...)
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  46.  32
    Aristotle's Theory of Substance in Metaphysics Zeta-Eta.Hye-Kyung Kim - 1999 - Dissertation, Marquette University
    The central question in Aristotle' Metaphysics Zeta- Eta is "What is substance?" and Aristotle answers that substance is essence or substantial form. But it is not clear what in Zeta-Eta Aristotle is inquiring and what the conclusion implies. ;In this study I argue that in Zeta-Eta Aristotle advances a new theory of substance: he establishes a new criterion for substance and identifies substantial form as primary substance. ;The criteria for substance which I take Aristotle to offer are these two. A (...)
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  47.  29
    Kinaesthetic Empathy as Aesthetic Experience of Music.Jin Hyun Kim - 2015 - Les Cahiers Philosophiques de Strasbourg 38:119-138.
    Bien que le rôle dans l’expérience esthétique des kinesthèses remontant au cycle action-perception du processus de création artistique soit reconnu par la théorie neurocognitive de l’esthétique, on n’a pas encore dissocié les contributions respectives des sensations corporelles et de la simulation interne, deux dimensions distinguées par T. Lipps. Pour désambiguer la part de l’empathie kinesthésique dans l’expérience esthétique de la musique, on a comparé les enregistrements des micro-gestes d’exécution de musiciens avec leur compte-rendu de l’expressivité musicale éprouvée lors de l’observation (...)
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  48.  28
    The Sense of Emptiness in the Art of Installation of Yasuaki Onishi.Hyeon-Suk Kim - 2020 - Iris 40.
    Lorsque nous parlons généralement d’un espace vide, ce vide n’est pas réellement vide physiquement. L’espace vide est rempli d’air, de matière invisible, mais il ne peut pas être vu ou capturé. Pourtant, nous savons bien que l’air, élément indispensable pour tous les êtres vivants, est également présent autour de nous. Devrions-nous alors considérer différemment l’espace vide et l’air dans l’installation? Pour Yasuaki Onishi, sculpteur et installateur in situ, l’espace vide est un lieu essentiel pour l’installation et l’inspiration. Il s’intéresse à (...)
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  49. Hoebong Ha Kyŏm-jin ŭi hangmun hwaltong kwa Sŏngnihakjŏk t'ŭkching : 'Hoebong Sŏnsaeng yŏnbo' rŭl chungsim ŭro.Kim Ki-ju - 2021 - In Wŏn-sik Hong, Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  50. Chisik ŭi kujo wa kyoyuk naeyong pyŏnhwa rŭl t'onghan chisik chihyŏng yŏn'gu pangbŏmnon.Kim Kyŏng-nam - 2019 - In Kyŏng-nam Kim, Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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